In every winter’s heart there is a quivering spring, and behind the veil
of the night there is a smiling dawn.—Khalil
Gibran
trength
of character cannot be had without a knowledge of our weakness and
ultimate mastery of it. “My power,” wrote Paul, “works best in weakness”
(2 Cor. 12:9).1 The
storm reveals the weakness in the roof: but the part of it that was
damaged and repaired is apt, later, to be the strongest. Scar tissue is
the strongest skin of all. Kites and airplanes rise against the wind, not
with it. Earth does not reveal its harvest without plowing, nor the minds
their treasure without study, nor nature its secrets without
investigation. The defect overcome becomes the greatest strength.
Sanctification is not a place at
which one arrives, but a way one
travels. It is a basic fact that no Christian ever found it easy to be
good; to believe differently is the great mistake most people make in
judging them. The law running through heaven and earth is that “athletes
cannot win the prize unless they follow the rules” (2 Tim. 2:5).
The Meekest of the Meek
The virtues of Christians are the opposites of
the natural weaknesses they had to overcome. The special quality of soul
that might have made someone else a devil gives the Christian their
greatest opportunity for growth. The moral quality always associated with
Moses is meekness—but Moses was not born meek; he was probably hotheaded,
quick-tempered, and irascible. Remember, Moses killed an Egyptian—and that
is not the mark of a meek man. He was the first one to “break” the Ten
Commandments. Coming down from Mount Sinai, where he had conversed with
God, he found his people adoring a golden calf, and in a fit of anger he
smashed the tablets of the law. Anger is not meek; the weak spot in Moses
was his hotheadedness. But this man turned the worst in himself into the
best, so that later on—in his attitude toward the ingratitude and
waywardness of those whom he delivered, in his bearing toward his family,
in his final disappointment at not entering the Promised Land—he
maintained such an even temper that Scripture describes him as “very meek,
above all the men which were upon the face of the earth” (Num. 12:3, KJV).
Moses acquired meekness by fighting against an evil temper. He rooted out
the worst in himself; and then, with God’s help, he became one of
humanity’s remarkable people. It is true that “what human power can do
divine power is not summoned to do. God does not dispense with man’s aid.
He strengthens him, cooperating with him as he uses the powers and
capabilities given him.”2
Thundering Love
In
the New Testament the character most often praised for love is John.
Toward the end of his life (and evidenced in his letters) he preached
incessantly on the theme “Love one another.” John describes the Savior on
the night of the Last Supper when He reminds the disciples of the love
command. But John had not always been so selfless and loving. He once
tried to play politics through his mother, getting her to ask Jesus to
give him and his brother the most honored seats when the Master would
finally establish His kingdom (Matt. 20:20-28). Love does not try to
dominate or rule. On another occasion, when a Samaritan city rejected
Jesus, John and his brother, James, implored Jesus to rain down fire from
heaven to destroy the city. Love does not seek vengeance. In truth, there
must have been a tendency toward hatred in John, for his Master called him
a son of thunder. But at some time or other in John’s life, he seized upon
the weak spot in his character—upon his want of kindness to his fellow
man—and through cooperation with divine grace he became the greatest
apostle of love, the virtue he had lacked before.
No More Taxes
Matthew, the author of the first Gospel in the New Testament, is another
example of the way that character can be made strongest at its weakest
point. If there is any one quality that stands out predominantly in his
Gospel, it is Matthew’s love of Israel; he was one of the greatest
patriots who ever lived. But do not think that he came by patriotism
easily; the weak spot in his nature was his want of this very love of
country. Matthew was the first quisling of Christian history: he sold out
his own people to the Romans, collected exorbitant taxes from his fellow
citizens for their overlords, becoming rich as a collaborator with the
invader. One day when he was collecting Roman taxes, Jesus said to him,
“Come, follow Me”—and Matthew left his customs house and followed the
Lord, and became one of the greatest of all patriots. In his Gospel
Matthew goes back numerous times to recall the glories of his people,
quoting from David, Isaiah, Jeremiah, Ezekiel, and at the end he seems to
exalt: “Israel! This is your glory! This is your crown! From our own law
and our people has come the Lord and Savior of the world.” Matthew
discovered his love for his people when he truly found his God. By
overcoming his weak spot with the aid of God’s strength, he became strong;
power is made strong in infirmity.
Stumbling Victory
The temptations of Christians are seen as opportunities for
self-discovery. These unlikely heroes of Scripture allowed temptations to
show them the breaches in the fortress of their souls that needed to be
fortified until they became their strongest points. This explains the
curious fact that they often became the opposite of what they once seemed
to be. When we hear of the holiness of some people, our first reaction is: I
knew them when .
. . Between the “then” and the “now” has intervened a battle in which
selfishness lost and faith won out. They followed the advice of Paul: “Let
us strip off every weight that slows us down, especially the sin that so
easily trips us up” (Heb. 12:1). They
became what they were not.
Because the development of character requires constant vigilance, our
occasional failures must not be mistaken for the desertion of God. There
are two attitudes we could adopt when we face our lapses into sin: we can
fall down and get up; or we can fall down and stay there. The fact of
having fallen once should not discourage us. Just because a child falls
does not mean they give up trying to walk. Very often a mother gives the
most attention to the child who falls the most. In a similar vein, we need
to consider our stumbling and failures as an opportunity to cry out to
God, who is most attentive in our greatest weakness. Indeed, “amid the
anthems of the celestial choir, God hears the cries of the weakest human
being.”3
No character or temperament is fixed. To say “I am what I am, and that I
must always be” is to ignore freedom, God’s action in our hearts, and the
reversibility of our lives to make them the opposite of what they are. In
baptizing the duke of the Franks, the bishop reminded him of how he could
reverse his past: “Bend your proud head, Sicambre; abhor that which thou
hast burned and burn that which thou hast adored.” No character,
regardless of the depths of its vice or its intemperance, is incapable of
being transformed through cooperation of divine and human action.
Drunkards, alcoholics, dope fiends, materialists, skeptics, sensualists,
gluttons, thieves—all can make that area of life in which they are
defeated the area of their greatest victory. People are like those ancient
palimpsests or parchments on which a second writing covered the first; the
original gloss of sin and selfishness has to be scraped off before we can
be illuminated and transformed by God’s good news. So be assured that
“when in faith we take hold of His strength, He will change, wonderfully
change, the most hopeless, discouraging outlook.”4
__________
1 Unless otherwise noted, all Scripture quotations have been taken from
the Holy Bible, New
Living Translation, copyright © 1996, 2004, 2007. Used by permission of
Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights
reserved.
2 Ellen G. White, The
Desire of Ages, p. 535.
3 Ellen G. White, Christ’s
Object Lessons, p. 174.
4 Ellen G. White, Prophets
and Kings, p. 260.
____________
Rex D. Edwards recently retired as vice president of religious studies for
Griggs University. He is now a volunteer research assistant at the
Biblical Research Institute. This article was published December 22, 2011.